{"id":30,"date":"2019-09-12T09:21:23","date_gmt":"2019-09-12T09:21:23","guid":{"rendered":"http:\/\/www.jeanlouislaville.fr\/?page_id=30"},"modified":"2019-11-15T17:33:33","modified_gmt":"2019-11-15T17:33:33","slug":"economie-solidaire","status":"publish","type":"page","link":"http:\/\/www.jeanlouislaville.fr\/index.php\/economie-solidaire\/","title":{"rendered":"\u00c9conomie solidaire"},"content":{"rendered":"

[et_pb_section fb_built=\u00a0\u00bb1″ specialty=\u00a0\u00bbon\u00a0\u00bb background_color_2=\u00a0\u00bb#E3DBD8″ _builder_version=\u00a0\u00bb3.22.7″][et_pb_column type=\u00a0\u00bb2_3″ specialty_columns=\u00a0\u00bb2″ _builder_version=\u00a0\u00bb3.0.47″][et_pb_row_inner _builder_version=\u00a0\u00bb3.22.7″][et_pb_column_inner type=\u00a0\u00bb4_4″ saved_specialty_column_type=\u00a0\u00bb2_3″ _builder_version=\u00a0\u00bb3.0.47″][et_pb_text _builder_version=\u00a0\u00bb3.22.7″ header_font=\u00a0\u00bb||||||||\u00a0\u00bb header_font_size=\u00a0\u00bb20px\u00a0\u00bb]<\/p>\n

\u00c9conomie solidaire<\/strong><\/h1>\n

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Cette perspective s\u2019est impos\u00e9e avant la crise \u00ab \u00e9conomique \u00bb d\u00e8s les ann\u00e9es 1970 quand une crise \u00ab culturelle \u00bb a manifest\u00e9 l\u2019essoufflement de l\u2019id\u00e9ologie du progr\u00e8s. Aliment\u00e9 par les questions soulev\u00e9es par de nombreux mouvements sociaux (de l\u2019\u00e9cologie au f\u00e9minisme et \u00e0 l\u2019alter mondialisme\u2026) l\u2019\u00e9conomie solidaire peut \u00eatre d\u00e9finie comme l\u2019ensemble des activit\u00e9s contribuant \u00e0 d\u00e9mocratiser l\u2019\u00e9conomie par des engagements citoyens. Ainsi elle est plus une r\u00e9surgence qu\u2019une \u00e9mergence puisqu\u2019elle r\u00e9actualise les principes de l\u2019associationnisme pionnier de la premi\u00e8re moiti\u00e9 du dix-neuvi\u00e8me si\u00e8cle. Cette r\u00e9flexion sur les origines, crois\u00e9es avec les probl\u00e9matiques contemporaines, d\u00e9bouche sur une interpr\u00e9tation renouvel\u00e9e des initiatives, qui ne sont pas seulement \u00e9conomiques mais aussi politiques. La principale d\u00e9marcation par rapport \u00e0 l\u2019\u00e9conomie sociale consiste \u00e0 consid\u00e9rer l\u2019\u00e9conomie solidaire comme relevant du domaine public. Il ne s\u2019agit pas d\u2019organisations priv\u00e9es mais d\u2019initiatives citoyennes revendiquant une action publique. Dans cette logique, la sph\u00e8re politique est appr\u00e9hend\u00e9e comme l\u2019articulation entre l\u2019action des pouvoirs publics et l\u2019action collective relevant de l\u2019expression dans des espaces publics et continuelle reformulation. Les initiatives participent de la formulation des probl\u00e8mes publics et ce r\u00f4le est tout aussi constitutif de leur identit\u00e9 que celui d\u2019organisation productive.
La r\u00e9affirmation de la dimension politique se double en l\u2019occurrence d\u2019un questionnement sur la dimension \u00e9conomique. De ce point de vue, l\u2019\u00e9conomie solidaire prend appui sur la mise en cause par Polanyi du sophisme \u00e9conomiciste qui confond \u00e9conomie et march\u00e9 comme sur sa distinction entre \u00e9conomie formelle orthodoxe et \u00e9conomie substantive. Cette derni\u00e8re reconna\u00eet la pluralit\u00e9 des principes \u00e9conomiques, le march\u00e9 \u00e9tant compl\u00e9t\u00e9 et corrig\u00e9 par la redistribution publique (fond\u00e9e sur des pr\u00e9l\u00e8vements effectu\u00e9s \u00e0 partir de r\u00e8gles \u00e9dict\u00e9es par la d\u00e9mocratie repr\u00e9sentative) et priv\u00e9e (philanthropique) par la r\u00e9ciprocit\u00e9 (fond\u00e9e sur l\u2019acceptation de liens d\u2019interd\u00e9pendance) et par le partage domestique (fond\u00e9e sur l\u2019appartenance \u00e0 la m\u00eame famille). Tous ces principes pr\u00e9sentent des opportunit\u00e9s et des risques mais les activit\u00e9s peuvent \u00eatre envisag\u00e9es par leur combinaison plut\u00f4t que r\u00e9f\u00e9r\u00e9es au seul march\u00e9. Ainsi l\u2019\u00e9conomie solidaire ajoute \u00e0 la pluralit\u00e9 des types d\u2019entreprises mises en lumi\u00e8re par l\u2019\u00e9conomie sociale, la pluralit\u00e9 des principes \u00e9conomiques dans laquelle l\u2019hybridation peut \u00eatre mobilis\u00e9e pour r\u00e9aliser les projets collectifs. En somme, l\u2019\u00e9conomie solidaire ouvre \u00e0 de nouvelles conceptualisations en termes de d\u00e9mocratie et d\u2019\u00e9conomie plurielles.
L\u2019\u00e9conomie solidaire s\u2019inscrit dans le prolongement de l\u2019\u00e9conomie sociale mais n\u2019est pas contrairement \u00e0 ce que v\u00e9hiculent certains clich\u00e9s une \u00e9conomie d\u2019insertion d\u00e9di\u00e9e aux plus d\u00e9favoris\u00e9s.<\/p>\n

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\"les <\/p>\n
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Les ouvrages<\/b><\/h5>\n

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\"les <\/p>\n
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Les articles<\/b><\/h5>\n

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\"les <\/p>\n
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Les chapitres<\/b><\/h5>\n

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\"les <\/p>\n
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Les revues<\/b><\/h5>\n

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Partenaires
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Jean-Louis Laville<\/span><\/strong><\/p>\n

Jean-Louis Laville est professeur du Conservatoire National des Arts et M\u00e9tiers \u00e0 Paris (Cnam), o\u00f9 il est titulaire de la Chaire \u00ab \u00c9conomie Solidaire \u00bb. Il est \u00e9galement chercheur au Lise (Laboratoire interdisciplinaire pour la sociologie \u00e9conomique, CNRS-Cnam), \u00e0 l\u2019IFRIS (Institut Francilien Recherche Innovation Soci\u00e9t\u00e9) et au Coll\u00e8ge d\u2019\u00e9tudes mondiales \u2013 Fondation Maison des Sciences de l\u2019Homme o\u00f9 il dirige le programme d\u2019\u00e9tudes \u00ab D\u00e9mocratie et \u00e9conomie plurielles \u00bb.
Impliqu\u00e9 dans de nombreux r\u00e9seaux de recherche internationaux, il est membre du conseil d\u2019administration du Karl Polanyi Institute of Political Economy, membre fondateur du r\u00e9seau europ\u00e9en EMES (qui \u00e9tudie l\u2019\u00e9conomie solidaire, l\u2019\u00e9conomie sociale, le tiers secteur, l\u2019entreprise sociale) et du r\u00e9seau sud-am\u00e9ricain RILESS (R\u00e9seau de Chercheurs Latino-am\u00e9ricains sur l\u2019\u00c9conomie Sociale et Solidaire).
Il est r\u00e9guli\u00e8rement invit\u00e9 dans plusieurs universit\u00e9s (Barcelone, Buenos Aires, Quito, Louvain-la-Neuve, Porto Alegre, Salvador de Bahia\u2026) et est associ\u00e9 \u00e0 des laboratoires de recherche \u00e9trangers tels que le CRIDIS (Centre de Recherche Interdisciplinaire, Louvain-la-Neuve) et le CRISES (Centre de Recherche Interdisciplinaire en Sciences Humaines et Sociales, Montr\u00e9al).<\/p>\n

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\u00c9conomie solidaireCette perspective s\u2019est impos\u00e9e avant la crise \u00ab \u00e9conomique \u00bb d\u00e8s les ann\u00e9es 1970 quand une crise \u00ab culturelle \u00bb a manifest\u00e9 l\u2019essoufflement de l\u2019id\u00e9ologie du progr\u00e8s. Aliment\u00e9 par les questions soulev\u00e9es par de nombreux mouvements sociaux (de l\u2019\u00e9cologie au f\u00e9minisme et \u00e0 l\u2019alter mondialisme\u2026) l\u2019\u00e9conomie solidaire peut \u00eatre d\u00e9finie comme l\u2019ensemble des activit\u00e9s […]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":"","twitterCardType":"","cardImageID":0,"cardImage":"","cardTitle":"","cardDesc":"","cardImageAlt":"","cardPlayer":"","cardPlayerWidth":0,"cardPlayerHeight":0,"cardPlayerStream":"","cardPlayerCodec":""},"yoast_head":"\n\u00c9conomie solidaire - Jean-Louis Laville<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/www.jeanlouislaville.fr\/index.php\/economie-solidaire\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c9conomie solidaire - Jean-Louis Laville\" \/>\n<meta property=\"og:description\" content=\"\u00c9conomie solidaireCette perspective s\u2019est impos\u00e9e avant la crise \u00ab \u00e9conomique \u00bb d\u00e8s les ann\u00e9es 1970 quand une crise \u00ab culturelle \u00bb a manifest\u00e9 l\u2019essoufflement de l\u2019id\u00e9ologie du progr\u00e8s. Aliment\u00e9 par les questions soulev\u00e9es par de nombreux mouvements sociaux (de l\u2019\u00e9cologie au f\u00e9minisme et \u00e0 l\u2019alter mondialisme\u2026) l\u2019\u00e9conomie solidaire peut \u00eatre d\u00e9finie comme l\u2019ensemble des activit\u00e9s […]\" \/>\n<meta property=\"og:url\" content=\"http:\/\/www.jeanlouislaville.fr\/index.php\/economie-solidaire\/\" \/>\n<meta property=\"og:site_name\" content=\"Jean-Louis Laville\" \/>\n<meta property=\"article:modified_time\" content=\"2019-11-15T17:33:33+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.jeanlouislaville.fr\/wp-content\/uploads\/2019\/09\/ouvrages.jpg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@jlLaville\" \/>\n<meta name=\"twitter:label1\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data1\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"http:\/\/www.jeanlouislaville.fr\/index.php\/economie-solidaire\/\",\"url\":\"http:\/\/www.jeanlouislaville.fr\/index.php\/economie-solidaire\/\",\"name\":\"\u00c9conomie solidaire - Jean-Louis Laville\",\"isPartOf\":{\"@id\":\"http:\/\/www.jeanlouislaville.fr\/#website\"},\"datePublished\":\"2019-09-12T09:21:23+00:00\",\"dateModified\":\"2019-11-15T17:33:33+00:00\",\"breadcrumb\":{\"@id\":\"http:\/\/www.jeanlouislaville.fr\/index.php\/economie-solidaire\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"http:\/\/www.jeanlouislaville.fr\/index.php\/economie-solidaire\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"http:\/\/www.jeanlouislaville.fr\/index.php\/economie-solidaire\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Accueil\",\"item\":\"http:\/\/www.jeanlouislaville.fr\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u00c9conomie solidaire\"}]},{\"@type\":\"WebSite\",\"@id\":\"http:\/\/www.jeanlouislaville.fr\/#website\",\"url\":\"http:\/\/www.jeanlouislaville.fr\/\",\"name\":\"Jean-Louis Laville\",\"description\":\"\u00c9conomie Sociale & Solidaire\",\"publisher\":{\"@id\":\"http:\/\/www.jeanlouislaville.fr\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"http:\/\/www.jeanlouislaville.fr\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"fr-FR\"},{\"@type\":\"Organization\",\"@id\":\"http:\/\/www.jeanlouislaville.fr\/#organization\",\"name\":\"Jean-Louis Laville\",\"url\":\"http:\/\/www.jeanlouislaville.fr\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"http:\/\/www.jeanlouislaville.fr\/#\/schema\/logo\/image\/\",\"url\":\"http:\/\/www.jeanlouislaville.fr\/wp-content\/uploads\/2019\/10\/logoResponsive.png\",\"contentUrl\":\"http:\/\/www.jeanlouislaville.fr\/wp-content\/uploads\/2019\/10\/logoResponsive.png\",\"width\":630,\"height\":93,\"caption\":\"Jean-Louis Laville\"},\"image\":{\"@id\":\"http:\/\/www.jeanlouislaville.fr\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/twitter.com\/jlLaville\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u00c9conomie solidaire - Jean-Louis Laville","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"http:\/\/www.jeanlouislaville.fr\/index.php\/economie-solidaire\/","og_locale":"fr_FR","og_type":"article","og_title":"\u00c9conomie solidaire - Jean-Louis Laville","og_description":"\u00c9conomie solidaireCette perspective s\u2019est impos\u00e9e avant la crise \u00ab \u00e9conomique \u00bb d\u00e8s les ann\u00e9es 1970 quand une crise \u00ab culturelle \u00bb a manifest\u00e9 l\u2019essoufflement de l\u2019id\u00e9ologie du progr\u00e8s. 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